HaCKeRz Kr0nlcKLeZ 1/HaCKeRz Kr0nlcKLeZ.iso/ufo2/crim003c.txt

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         Another account dealing with subsurface phenomena and
creatures appeared in the June, 1945 issue of AMAZING STORIES, in
a letter submitted to that magazine by Jerry LaPriore (at the
time) of 2024 Pleasant St., Fall River, Mass.  The letter stated:

     "You asked for stories that might relate to... the caves.
My mother was told this story by an old man who said it was true
as truth itself: This man and a friend were hunting, agreeing
this time to go to a portion of the wood's to which they did not
normally go.  They saw a deer and gave chase.  It jumped through
a clump of bushes and they followed--to find themselves
unaccountably in the strangest surroundings.  They were in a huge
cavern that had numerous passageways leading from it.  Before
them was a monster-like man they thought was the Devil himself.
The monster stared, and the two men stared back.  One of them
fainted from fear, and the man who told my mother the story
dragged the other away in panic, and as he did so, found himself
just as mysteriously in the forest again.  The old man's friend
died a week later as a result of the shock he had suffered.  The
old man tried later to find the cave again, but failed.  I know
this story is true because my mother does not tell fairy tales
and because she believes it."

     The previous letters appeared in the wake of the so-called
"Shaver Mystery" which occupied the pages of AMAZING STORIES
Magazine throughout the years 1945-1950.  The "mystery" was based
on the writings of a welder by the name of Richard S. Shaver, who
had written several admittedly science fact-fiction stories after
his initial manuscript A WARNING TO FUTURE MAN (which was re-
written into "science fiction" format by A.S. editor Ray Palmer)
originally appeared in AMAZING STORIES.  These stories dealt with
an underground world inhabited by human-like people called
"Tero's" and their mortal enemies - grotesque, inhuman creatures
called "Dero's".  Both of these "races" allegedly had access to
ancient "recovered" technologies including a machine which
supposedly projected encephalographic thought-waves via rays
electronically over long distances.  Richard Shaver claimed to
have visited this subterranean realm only once physically -
entering via row-boat through a shore-side cave hidden in a bay
somewhere east of Washington D.C.  Incidentally, as we've
indicated elsewhere, there are accounts which allege that an
entire system of ancient "Atlantean" tunnels with extremely hard,
glazed linings have been discovered beneath the D.C. area, and
that these ultimately lead to an ancient "Atlantean" subterranean
complex which some say was in ancient times, and is still now,
known as "NOD" - could this be a reference to the descendants of
Cain? - see: Gen. 4:13-16 and also the book "WEIRD AMERICA", by
Jim Branden., (E.P. Dutton & Co., N.Y.  1978).  Shaver claims
that while visiting his "Tero" friends in their underground city
they were suddenly and without warning attacked by a group of
several "Dero" who wielded beam-like weapons, yet Shaver himself
for reasons unknown was spared.  After the attackers left,
and after he realized that all of his "friends" in the
underground city were dead, Shaver allegedly then left the
subterranean realm the way he came and never physically returned.
This was the only physical and tangible encounter Shaver claimed
to have had.

     After this, he says, the "inspiration" for his stories came
in the form of messages received from these "thought-projection"
machines.  His stories, however, became much more confused and
occult after this, and even anti-Christian in nature.  Although
we certainly do not doubt Shaver's former sincerity (he passed
away in the mid-1970's) nor his intentions, from various
indications we must make the definite conclusion that the
"voices" which he heard thereafter did not originate from the
"tero's" utilizing thought-projection machines but actually from
sources far more infernal, and perhaps reptilian, in nature -
which were in fact masquerading as "Tero's".  In other words -
not denying Shaver's original encounter - the powers of darkness,
we believe, began manipulating Shaver in order to spread
confusion and disinformation about this underground realm and
it's inhabitants, the reality of which (if we are to believe
certain sources referred to earlier in these reports) was
beginning to become known by certain groups on the surface such
as secret societies, deep-level government agencies, and people
such as George A. Lehew, Jerry LaPriore, and hundreds of others
who were having physical encounters or knew of physical
encounters with the outskirts of this "nether" world.  Could this
have been the reason that  "they" spared Shaver?  Is it possible
that they cunningly intended to use someone to spread false
information about the subterranean regions when in fact that
person actually believed in the "information" he was receiving?

     We in all fairness must state that Shaver accuses RAYMOND A.
PALMER of taking his writings such as the original "A WARNING TO
FUTURE MAN" (describing an imminent invasion of the surface by a
malevolent subterranean race) and "rewriting" it in the form of
the novelette "I REMEMBER LEMURIA".  Shaver alleges that Palmer
took his writings and expanded them into a science-fiction-occult
format so that the original essay would be acceptable to his
science-fiction audience and gain wider exposure.  If this was
the case then Palmer and Shaver's plan may have backfired since
many mis-led souls, aware of the basic truths of the cavern
world, began flocking to AMAZING STORIES, believing every word of
Shaver's re-written stories.  Even though Shaver was apparently
convinced that the stories he received via mental projection or
the so-called "thought-machines" were true, they nevertheless
contained many occult, confused and contradictory ideas even
before he sent them on to Palmer.  However Palmer must also be
implicated in this if Shaver is correct in his allegations that
Palmer "occultized" his writings even more, and that Palmer also
added the idea that the stories were based on "racial memories",
among several other alterations.  Perhaps Palmer was the one most
responsible for squandering what might have potentially been a
singular opportunity to educate the masses about the underground
realm and the activities taking place there, and the affect some
of that activity had upon the every-day lives of surface
humanity.  How much of the present travesty taking place in the
government-alien scenario might have been avoided if the
uncorrupted TRUTH were known in the 1940's when the "Shaver
Mystery" was hitting the news-stands and molding the thinking
of literally tens of thousands of AMAZING STORIES readers?  The
very methods used by Shaver and Palmer to "warn" the human race
about this subject to some extent did just the opposite and
brought ridicule on the whole field of "paraspeleological"
research.  Many of Palmer's obviously fictionalized and
implausible "additions" to Shaver's writings, originally intended
to make the subject "palatable" to the mass readership, may have
in fact had an adverse affect.

     If then Shaver was being used as an unwitting
"disinformation agent", then why would these powers of darkness -
the serpent races and their demonic allies - wish to hide the
truth concerning, if not the very existence of, such a nether
region from surface society?  We believe that the reasons are
obvious.  Although not all, much of this nether "world" is being
used by the "infernals" as a base of operations in their ages-old
"Cosmic Conspiracy" or conflict with the Creator and the souls-
conscience of mankind.  The less we on the surface know about
their existence and activities, the better it will be for their
hellish cause.  Shaver and Palmer as we said may have been
unknowing pawns who were being used to not only spread
disinformation but also to bring others under the supernatural
influence of these dark powers by encouraging the readers to
attempt to establish "thought-contact" with these underground
races by means which have in the past been attributed to
witchcraft and the occult.  Many of the researchers involved in
compiling these files personally know of several people who have
had their lives all but destroyed by taking "their" advice and,
via occult methods, have attempted to contact these underworld
beings via psychic or telepathic means.  And after having done so
have become oppressed, tormented or even possessed by beings who
are absolutely malignant in nature and insensitive to humanities
welfare.  Also, mental illness, schizophrenia, and even suicide
is not unheard of among those who have decided through occult
or witchcraft-related means to open up their spirits to any or
all paraphysical beings which may be inhabiting the ether around
them, in hopes of tapping-in to some benevolent subterranean
beings' thought-beam.

     We will state here that if anyone is seeking to make their
life easier by joining up with an advanced race of technological
beings, whether subterrestrial or extraterrestrial, they will be
disappointed, as there is no single place in the universe outside
of Eternal Paradise itself where one will be completely free from
the relentless attacks of the powers of darkness and their
insatiable attempts to devour life and vitality wherever they may
find it.  This is something any society has to deal with, no
matter how technologically sophisticated they may be.  Physical
technology cannot solve non-physical or spiritual problems.
Palmer's deeply occult philosophies are evidenced by the fact
that he went on to create FATE and SEARCH magazine(s) which,
although occasionally providing some useful information,
nevertheless propounded the "virtues" of witchcraft, spiritism
and the occult.  Our Creator was not being insensitively strict
when He warned us to stay away from dealings with the occult or
the supernatural outside of his protection.  He gave this command
for our own good, so that we would not end up as the degenerate
spiritual slaves to infernal creatures that are ever seeking to
gain control of our spiritual nature.  In Deuteronomy chapter 18:
vs. 10-11 we read:

     "There shall not be found among you any one that maketh his
son or his daughter to pass through the fire (child or human
sacrifice), or that useth divination, or an observer of times, or
an enchanter, or a witch.

     "Or a charmer, or a consulter with familiar spirits, or a
wizard, or a necromancer."

     In spite of the Shaver - Palmer controversy, there actually
have been other accounts which have described alleged PHYSICAL
encounters with the underground realm, as well as with beings
known as the "dero" and the "tero".  It is uncertain whether
Shaver intended to describe the "dero" as a runaway race of
antediluvian, perhaps infernally controlled, self-perpetuating
androids; or as non-human reptilian beings; or as a race of mind-
controlled human sorcerers.  All three groups have apparently
come under the term "dero" in Shaver's stories (and the accounts
concerning them which have been related by others), possibly due
to the confusion resulting from the source from which Shaver
received many of his alleged "revelations" as well as Palmer's
own occult and science-fictionalized installments.  Perhaps the
term "dero" was meant to denote a more general de-generate state
of being, rather than a particular entity!?

     One account, for instance, which appeared in an early issue
of CAVEAT EMPTOR magazine (P.O. Box 4553.,  Metuchen, NJ  08820-
4533), concerned a physical encounter with a HUMAN subterranean
race.  The account was related by an individual whose girlfriend
'Laressa' phoned him one night.  She was quite shaken up and in
tears, and told him that a friend of hers at school had invited
her to go for a ride with her out into the countryside.  This
girl friend was somewhat strange, and a loner and would often
disappear and be away from school for days or even weeks at a
time.  As they were driving in the countryside, according to
'Laressa', this girl drove the car right towards a hill and
before she knew what was happening the hill opened up into an
underground 'road' and they eventually found themselves right in
the middle of an underground city.  She went on to say that the
city was used by the 'D-Forces', a human group who used the
symbol of a 'wolf' (on jewelry, etc.), and who were in conflict
with another human group called the 'T-Forces'.  Both, she
learned, possessed 'UFO' type craft, and the T-Forces were less
powerful but were growing stronger day by day.  This might tie-in
with Shaver's "Dero's" and "Tero's".

     Several years ago a man by the name of Steve Brodie claimed
to have been abducted into an underground base in Arizona and
later found himself walking the streets of New York City six
months later with little or no memory of where he had been.
Brodie told his story to researcher John J. Robinson, who related
it on Long John Nebel's W.O.R. radio show in New York City.
Before Brodie mysteriously disappeared again he had told Robinson
that he had the feeling he was 'being watched'.  His only
recollection of the abduction was of being in a dungeon-like
cavern in a cage-like enclosure with other humans who had told
him that their captors (who wore dark, hooded capes) were known
as the 'dero'.  This name comes up again and again, but whether
it refers to sorcerers, sauroids or synthetic beings is any ones
guess.  Perhaps as we've suggested all three are involved!?
There have nevertheless been reports of 'possible' reptilian
hominoids posing as human-like beings, such as the 'alien'
described on p. 109 of John Keel's book 'THE MOTHMAN PROPHECIES':

     "I am an amateur herpetologist and once kept three-fanged
cobras in my New York apartment... until my concerned neighbors
squealed to the Board of Health.  SOME OF THE DESCRIPTIONS OF THE
ENTITIES IMPRESSED ME AS RESEMBLING SOME KIND OF REPTILE RATHER
THAN HUMAN MAMMALS.  I didn't mention the reptile notion to
anyone.  But on July 24, Lia (an alleged alien tied-in with the
Men In Black) visited Jane (a contactee) and refused to talk
about anything but eggs.  She took some eggs from Jane's
refrigerator and sucked out the contents like a reptile!  Jane
was perplexed by this exhibition and called me soon afterward."
And on pp. 176-177 of Signet's 1975 paperback edition of
'MOTHMEN', in reference to this same 'contactee' Keel states:
"...Meanwhile, Jane's phantom friends were visiting her daily and
helpfully giving her surprising information about my own 'secret'
investigations.  My interview with the Christiansens of Cape May,
and the details of their pill-popping visitor, Tiny, was then
known only to a few trusted people like Ivan Sanderson.  But on
June 12, Mr. Apol and his friends (the being that called itself
'Lia', referred to above, apparently being from this same group -
Branton) visited Jane when she was alone in her house and asked
for water so they could take some pills.  Then they presented her
with three of the same pills, told her to take one at that
moment, and to take one other in two days.  The third pill, they
said, was for her to analyze to assure herself it was harmless.
They undoubtedly knew she would turn it over to me.  Two hours
after she took the first pill she came down with a blinding
headache, her eyes became bloodshot, and her vision in her right
eye was affected.  When her parents came home they expressed
concern because her eyes were glassy and her right eye seemed to
have a cast.  The sample pill proved to be a SULFA DRUG normally
prescribed for infections of the urinary tract..."  The possible
significance of the "Sulfa" drugs will become apparent later on
in these 'Files'.

     Theodore Illion, in his book 'DARKNESS OVER TIBET', the
inhabitants of an underground city beneath Tibet which the author
claimed to have stumbled on.  This underground community was
allegedly ruled over by a powerful sorcerer who was part of an
international secret society and who kept the inhabitants, many
of whom were people who had 'disappeared' from the world above,
under complete mind control to the point that they lacked any
personality, their eyes were vacant and empty, and their lives
were emotionless and drone-like, much like an ant colony.  Or in
other words, much like certain 'MIB'-like beings who have been
encountered by UFO witnesses.  This sorcerer was allegedly in
contact with an infernal (reptilian?) race via a 'bottomless
shaft' which descended through the city itself.  Keep in mind the
'drone-like' aspect of certain people tied-in with alien
activity, as it is a common threat than can be found in other
caves involving UFO's, Conspiracies and Caverns.

     These two accounts (Illion's and especially "Laressa's"
account as given in CAVEAT EMPTOR) tend to confirm that two
opposing (?) beliefs somewhat similar to the conflict between
socialism on the left and fascism on the right, have caused a
great deal of conflict between many HUMAN inhabitants of these
nether regions.  When we consider that socialism and fascism are
apparently being manipulated by the same source, i.e. the
Illuminati (which in turn as we've seen is ultimately controlled
by the serpent race) in order to turn humanity against itself so
they can more readily be kept under subjection and control; then
is it possible that a similar scenario is taking place in human
civilizations beneath the surface of this planet?  There is
evidence that the Illuminati is not only aware of the existence
of these subsurface communities (for instance the subterranean
connection apparently existing beneath the Masonic U.S.
headquarters of the 33rd degree of the Scottish Rite located in
the "House of the Temple" within Washington D.C.) but is
intricately involved in manipulating it's affairs as it has done
in surface society.  So we see how it may be possible that the
entire planet, whether surface or subsurface societies, may be
subject to Reptilian - serpent cult - Illuminati manipulation via
the Jesuit-Rosicrucian-Masonic movements.

     The CAVEAT EMPTOR account, as well as many others which have
been gathered by various writers, seems to indicate that these
two "factions" which largely exist among the subterranean
civilizations are known as the T-Forces (Tero's) and the D-Forces
(Dero's).  Each of these apparently "worship" either the positive
or negative aspects of the electromagnetic "force", possibly
similar to the so-called "light side" and the "dark side" of the
"force" as depicted in the STAR WARS series.  We realize that
this concept may sound rather strange to us on the surface, but
when we realize that intense electromagnetic currents may exist
deep beneath the earth then it is entirely possible that any
human civilization which might inhabit those regions may attempt
to utilize this energy source to the point of utter dependence.
If this is the case, then both of these groups would not be
worshipping "God" in the Judeo-Christian sense, but rather a form
of pantheistic nature-worship, the worship of CREATED FORCES
RATHER THAN THE ONE WHO CREATED THOSE FORCES.  This is not to say
that ALL who inhabit these regions adhere to this peculiar belief
system.

     There have been several accounts concerning individuals who
have encountered human beings - some who spoke the native
language and others who spoke a language entirely foreign -
within deep underground tunnels and caverns.  There are many
such cases, but we will refer to only one of these at this point
(and will reserve the others for later in the text), an incident
which may be one the most well-known and most well-documented
accounts of this type:

     Sometime during the 12 century, a monastic chronicler in
England by the name of "Gervase of Tilbury" recorded a strange
account of two "children" who suddenly appeared near a small town
near Bury St. Edmunds, England.  The account was also recorded in
the writings of several other chroniclers who lived at the time
or sometime afterwards.  These include: William of Newbury -
HISTORIA RERUM ANGLICARUM, written in Yorkshire, England (1136-
1198?); Abbot Ralph of Coggeshall - CHRONICON ANGLICARUM; and
also the chroniclers Giraldus Cambrensis and Walsingham.  The
account was more recently related in FLYING SAUCERS UNCENSORED,
by Harold T. Wilkins (Citadel Press., New York, N.Y.  1955., pp.
97-98).  From their combined accounts we can piece together the
following bizarre story which the chroniclers swore to be true.

     One warm, sunny day in the 12th century some farmers and
other residents of the small town of Wolfpittes, England - some
seven miles distant from the larger village of Burry St. Edmunds
- were startled to see two young children wandering around as if
disoriented in some ancient "pits" or "trenches" known to the
locals as the "Wolf-Pitts", after which the small village had
taken it's name.  These excavations were ancient, but no one
seemed to know when or by whom they were dug, but the consensus
was that they were at least partly artificial, and very ancient.
The most shocking thing about the children, which the residents
of Wolfpittes encountered, was that they had skin which was
olive-green in colour, yet the rest of their features were as
human as the average Englishman.

     The villagers attempted to communicate with the children but
were unsuccessful as they soon discovered that the young boy and
girl spoke a language which was completely unfamiliar to the
villagers.  The townspeople had compassion on the children and
took them to the village and offered them various different kinds
of food, all of which they seemed unfamiliar with and which they
refused.  However, when they were shown some beanstalks, they
took them greedily, but instead of opening the bean-pods, the
children attempted to open the stalks themselves, as if they had
been accustomed to opening stalks in this way (apparently a
practice they had learned in the land from which they emerged).
Upon finding nothing in the stalks, the children began to weep.
Unfortunately, the shock of entering our world was too much for
the young boy, and even though he became partly acclimated to
other forms of food, he nevertheless became weaker and weaker and
finally died a few years afterwards.  The young girl, however,
adjusted quite well to her new surroundings.  In fact she
eventually grew into a mature, beautiful woman, and later married
a gentleman from the nearby town of Kings Lynn.  As time passed,
her husband patiently instructed her in the complexities of the
English language, and soon she was able to communicate fairly
well, and the story she told of where she had come from and how
she had arrived in our "world" with her brother was even more
incredible.

     She told her husband that her people all had skin similar to
hers, or rather to what her skin had once been like, as over a
period of years the greenish tinge had left her.  She described
her world as a cavernous, subterranean country of enormous size,
a country which went by the name of "St. Martin's Land."  The
land in which she lived was described as "twilight" in nature,
yet there was a large underground river, on the other side of
which there was another land more brightly lit.  One day, she and
her brother were herding some type of underground animal when
they heard something like the sound of "bells" emerging from one
of the cave passages or tunnels which lined the perimeter of this
underground land.  Out of extreme curiosity, they entered this
tunnel and followed the passage upwards for what could have been
a few days, although in their underground land they probably did
not have any concept of what "day" or "night" was.  After their
long and weary journey up the steep incline they suddenly emerged
into the brilliant sunlight of the British countryside.  The
change from their twilight world was dramatic, and the children
walked around in the pits or trenches starved, half-blinded and
disoriented.  They shortly afterwards attempted to re-locate the
small opening through which they had emerged, but were unable to
do so, because of the blinding light.  At about this point the
farmers found them and took them to the village.

     A somewhat similar incident "may" have been repeated in the
small hamlet of Banjos (or Banos) Spain in August of 1887,
several hundred years after the incident at Wolfpittes and
several hundred miles distant.  We state that it MAY have been
repeated to some degree simply because there seems to be some
confusion surrounding the Banjos account, apparently due to the
possibility that some well-meaning researcher may have confused
the two incident, in essence attributing some of the events that
in fact took place near Wolfpittes with the Banjos account.
Basically, the Banjos incident reportedly had to do with two
children who emerged from a CAVERN near the town (not "pits" or
"excavations"), spoke an unknown language, and so on, although
the details are sketchy.  Some of the accounts of the Banjos
incident repeat the Wolfpittes story almost verbatim, as if, as
we said, someone somewhere mistakenly confused the two incidents,
perhaps due to a lack of detail in the Banjos, Spain account.
Whatever the case, it seems that SOMETHING of this general nature
also occurred in this Spanish hamlet, even though the exact
sources of the story are much more difficult to trace than are
the sources for the Wolfpittes account.  Paris Flammonde refers
to this account in his book: THE AGE OF FLYING SAUCERS (Hawthorn
Books, N.Y., p. 197), having learned it from an article in the
September, 1967 issue of ORBIT Magazine, which in turn gave
credit to an article in the Vol. XII, August 1967 issue of Dan
Fry's UNDERSTANDING Magazine.  Fry claimed that he got the story
from an article by John Macklin which appeared in the December,
1966 issue of GRIT Magazine.  The account also appears in John
Macklin's book STRANGE DESTINIES (Ace Books., N.Y.); Jacques
Bergier's LES EXTRA-TERRESTRES; and also appeared in the British
periodical WEEKEND, on July 22, 1970.